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Is what is permitted for the Arab forbidden for the Mawali?

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The owners of monotheistic religions and sacred texts are the Arabs.

Although there are subjective beliefs in the Far East and South America, they have not followed a strategy of spreading to the world.

Just like the Jews.

It may not have occurred to them.

The Arabs were of a similar mindset.

After all, the religion, God, and the holy books belonged to the Arab.

However, during the Umayyad period, a strategy for the spread of the Arab religion, that is, Islam, the final true religion, was adopted.

Those who were not Arab but were Muslim—which seemed very strange to the Arabs—were called Mawali.

Mawali were defined as semi-slaves, freedmen, or non-Arab Muslims.

The name Mawali, during the period of the first caliphs (632-661), symbolized non-Arab Muslims who were, in political and social terms, slaves under the dominance of the Quraysh.

The Mawali perceived all the life systems of the Arabs as religion and turned them into a belief system.

They even went further and began to sell religion back to the Arabs.

They reached the audacity to claim that they themselves were the true Muslims and that the Arabs were not on the path of Prophet Muhammad.

Even if their native language was not Arabic and they did not understand the holy book, the Quran.

During US President Trump's recent visit, even regarding the performance the girls put on with their hair, the harsh criticisms did not come from the Arabs, but from the Mawali.

These criticisms did not bother the Arabs in the slightest.

The Arabs have recently implemented quite dramatic practices.

News has been circulating that King Mohammed bin Salman is taking the great revolutionary Atatürk, the founder of modern Turkey, as an example.

He has granted Arab women the rights that Turkish women obtained a hundred years ago.

He is making serious reforms in education.

According to the latest news, alcohol sales will be permitted in certain locations in Saudi Arabia after a 73-year hiatus.

It is clear that the heavy criticism will come not from the Arabs, but from the Mawali.

Even if their native language is not Arabic, their race is not Arab, and they learn their sacred texts from secondary sources and transmissions.