The Conservative

For at least three hundred years, we have been dealing with the Tanzimat and the constitutional periods.

While some have been successful in terms of regulation and adaptation, others are dragging their feet, resisting evolution.

Universities are leading this transformation process of regulation and adaptation in a positive direction. However, the majority of academicseven though they favor the Tanzimat and secular life, someremain conservative, aiming to save the seculars from the so-called 'influence of the infidel'and have made it their divine duty and profession tostraighten them out.

In this context, when viewed from the outside, it seems like the leftTo my university, with the change inadministration, another conservative professor was imported from a different university so that he could invite the leftist professorsto morality, and teach them decencyand modesty.

The imported conservative professor, in every meeting, while talking about this noble nation honored by Islam, would describe how the infidels violated each other through incestuous relationshipsand ruined their honor.would describe it. While explaining the concepts of heaven and hell, he would consider himself worthy of thehighestplace, and would make us, the prayerless ones, feel that he could intercede for us, so that his sphere of influence would expand.

Anyway, I won't drag it out; let me wrap up the story briefly.

When I arrived at school one morning, I learned that the professor had left the universityheard that it was and very surprised. Our conversion process hadn't even been fully completed yet, and regarding intercession, we hadn'tyetmanaged to find much of a place in our teacher's mind. Perhaps he missed his wife who livedin another city, Ithought.Ithought.

However, the nude photos of our professor's affair with his student were, due to the misfortune of technology, spread to all his social media followers.

The professor, unable to make anything of us, sent his retirementapplication to the personnel department via fax.

You must have heard dozens of stories like this. TheTurkish nation has been producing such stories by strugglingwithin itselfsince the first industrial revolution.

Trying to determine its directionis shining.

It is striving to combine the cultureof the Khazar lands from which it came, with the culture of Islamwithin theMesopotamian, Black Sea, and Mediterranean basins.However, the language of the religion it converted to

is aunable to learn, theymistake their culture for religion and cannot fully integrate.

Nevertheless, withthe support received from the brotherhood of believers,they managed to approach Europe and left their mark on Dersaadet, the center of the Orthodox.This is exactly where the rubber meets the road. This is precisely the point where things get critical.

On one hand Asian, on the other hand Muslim, and in the meantime having become a neighbor to Europe, where the industrial revolution took place. It harbors three spirits in a single identity. Therefore, the wavering of those who appear conservative or their use of powder

is a reflection of this complex structure.it becomes easier to surface. Even if you are the baby-facedanchorman of the main newschannel,a tragic end does not leave you behind.

After all, obeying the requirements of the religion one has converted to for the sake ofreputation,living out fantasies behind ascreenis not an obstacle to its realization.