Stateless, identityless, and un-national

Fetullah Gülen, the head of an imperial-engineered treasonous structure, has died. Fetullah Gülen was the symbol of an imperial project aimed at separating Islam from Turkish identity and alienating it from the founding values and national interests of the Republic of Türkiye.

Just yesterday, those who sang his praises from the podium of the Grand National Assembly and wore out handkerchiefs with their tears of longing are now trying to get ahead in a race of insults. Those who showed off at the flashy invitations of FETÖ's Journalists and Writers Foundation, those who made huge donations to the community to become members of TUSKON, those who elbowed each other to get into the same photo frame with the "Hocaefendi," and the tip-givers in foreign currency at the Abant Meetings are now cursing their former masters over and over again.

The Germans call the people's perception of religion, which is blended with traditional cultural codes and intertwined with the flag, the homeland, and Turkish identity, "Volk Islam/People's Islam." The Turkish Nation's perception of Islam is very different from the synthetic religion re-engineered by communities according to their "Hocaefendis," which is at odds with Atatürk, Turkish identity, and national interests. We can explain the difference between Turkish Islam and Community Islam with the difference between movable (personal property) and immovable (real estate) property.

Real estate refers to land, buildings, etc., that cannot be moved from where they are. Movable property, on the other hand, is any kind of object that can be carried by hand or vehicle and easily transported from one place to another. Turkish Islam is characterized as real estate in terms of being intertwined with Türkiye and Turkishness. The synthetic religion represented by the "Hocaefendis" at the head of the community is, in this sense, movable. It can be transported abroad, to imperial centers, and by loading software hostile to national identity, it can be transformed into a theological weapon against Türkiye and Turkishness.

Let us explain with concrete examples why movable Islam, or in other words, Community Islam, has become/can become a national threat to Türkiye and the Turkish Nation. If the "Hocaefendi" has set up shop in Pennsylvania, an American Islam emerges; if he has landed in London, a British Islam; if he has settled in Berlin, a German Islam. In the event of a conflict between the interests of Türkiye and an imperial state, the "Hocaefendis," for the reason we have described, take the side of the imperial state they have taken refuge in and rely on, instead of taking the side of their own nation and state. The example of Fetullah Gülen has proven that community members, whose brains are numbed and whose consciousness is dulled by the synthetic, religion-labeled software we described, can also follow their "Hocaefendis" and take the side of imperialism instead of their own nation and country.

When People's Islam (Volk Islam), which has turned into a national identity and is at peace with the country's founding values and the Republic, is replaced by a stateless, flagless synthetic religion developed through certain community leaders with imperial designs, it can quickly turn into a theological weapon that threatens national security.

While a flagless, stateless (heimatlos) synthetic Community Islam was being built in front of everyone's eyes instead of Turkish Islam, those who hosted Fetullah Gülen at the state level, those who gave orders to ambassadors for community schools, those who wrote letters of recommendation to foreign heads of state, those who laid all the state's resources at the feet of the "Turkish Olympiads" theater, those who organized Pennsylvania tours—a kind of FETÖ pilgrimage—and sent invitations with red wax seals, and all their sniveling followers: if you have even a shred of shame left, try to bow your heads and be silent for once today!